I love this blog. I discovered it when I also discovered PbtA games. So good
I love this blog. I discovered it when I also discovered PbtA games. So good
Thanks for sharing your method.
As to your take on Anki, I think it’s fair and accurate. I agree with you in that the learning curve is not in the features or the interface, but as you said: in the pacing. I really hope I can try to space the cards as much as possible, so that a regular practice doesn’t become burdensome.
I’m generally skeptical of comments on the internet, so almost every time I have read comments like this one that you’re reading right now, I’ve been like “yeah right”. Kinda like how “lol” means “laughing out loud” but when you read it online you don’t really expect whoever wrote “lol” to have laughed out loud? Anyway, I was drinking coffee, I read your comment, I snorted in laughter, and now my white shirt is full of coffee.
I guess I’m also kinda mad at myself for laughing so hard at such a silly joke. Regardless, have an updoot 👍
Alright. Given that you’re interested in psychology, feel free to check these resources out: https://dnav.international/video-audio-resources/ https://dnav.international/wp-content/uploads/DNA-V-workbook-april-15-2020.pdf
These are introductions to Acceptance and Commitment Therapy.
You can also check out the Healthy Minds Program https://hminnovations.org/meditation-app
You mention not having money for therapy. There is evidence suggesting that therapy like Acceptance and Commitment Therapy is effective even if learned through books. What is important is to learn the mental processes that matter.
Here is an approach to therapy that you could try: https://youtu.be/o79_gmO5ppg
Sorry if my questions sound harsh. I genuinely want to know if this could help. How do you feel about reading books? Have you done it before? Do you have a place and time to read without distractions? Would reading from a device be feasible for you?
My brother has a Framework 13 and mainly uses a combination of NixOS and Windows. Most of the time he uses NixOS, but sometimes the software he needs is broken on Nix. When that happens, he reverts to a previous version of Nix or he boots onto Windows. He has Windows installed in one of the external-drive socket thingies that he keeps plugged in at all times in case he needs Windows.
Apart from the occasional broken Nix package, he has had issues with the hyper-sensitive two-finger scrolling in Gnome (which I would say is not directly a Framework or Nix problem). Also, a while back, when I bought the computer with him, we bought Oloy RAM because it was fast and cheap, but that lead to weird crashes. Framework support helped us test the sticks and eventually we sold those sticks and got the Framework-tested Crucial sticks, which solved the problem. Finally, I remember he had to be careful about not just closing the laptop but actually clicking “sleep” and then closing it, because otherwise it would get super hot and lose a lot of battery.
Despite these struggles, he recently told my Mac-loving girlfriend that he will not get a “disposable” computer. I take this to mean he will keep using his Framework laptop.
This reminds me of this video that shows how Italian food is a recent invention https://youtu.be/iZZfwyKa0Lc
How do you choose what facts matter? How do you choose how to communicate them? Who do you communicate them to? What does news reporting mean to you? What about news reporting makes it worth your precious time alive? What purpose do the people around you have when they amplify, ignore, or quiet your facts? These are all questions that are answered, explicitly or not, by everyone who communicates or relates to facts.
We could play the impossible “no agenda” game. We could lie to ourselves and to others. Or, we could notice that whenever we are dealing with the truth, we have a point of view. We stand here and not there. We can learn to travel around the mountain of truth, so that we mitigate our blindspots. We can be explicit about where in the mountain we are standing (The north base? The vegetated slope? The summit?).
Instead of playing the “god trick”, we can situate our knowledge. That’s the best we can do. Check out this article by Donna Haraway on situated knowledge. It changed my life. https://philpapers.org/archive/harskt.pdf
These have been around for quite a while, but I recently learned about clipboard managers. I haven’t met someone who uses one, perhaps because it is an inconspicuous tool. Regardless, I love being able to quickly paste text that I use frequently!
I’m still testing them, so I can’t really say “this one’s the best”, but here’s one: https://hluk.github.io/CopyQ/
I like the novelty/predictability ratio idea. There is also the idea of “create expectations and satisfy them”, which leads to a sense of stability. Our cultures and genres create expectations. Rhymes tied to a certain metric can become part of these expectations. Of course, you can also create expectations and frustrate them, which leads to a sense of instability. Searching for “fakeout rhyme” videos makes this evident. Pat Pattison, an expert in songwriting, could be a good source on this ☺️
There’s also some thinkers who say that thinking only ever happens through language, so talking could be more of a mapping of “thinking words” onto “communication words”.
Yes! Rhetoric, the study of the available means of persuasion! Lots of professions still do that today: speech writers, advertisement creators, academic rhetoricians, some linguists, some anthropologists or sociologists, some historians…
The best habit perhaps is meditating daily and I developed it following Tiny Habits.
GTD is up there too!
I agree with you: the FSF can seem unwavering in their stance, even in the face of practicality. I’m really sorry for this incredibly nit-picky detail, but I think practicality is ideological too. For better or for worse, we can’t escape ideas or be free from them, so we have to choose which we value. For example, while I tend to choose software freedom over practicality, I also have, at times, chosen practicality over freedom.
It depends on the author! Authors create symbolic universes and they get to choose the rules of those universes. You can read Robert McKee’s work for more on this.
I agree wholeheartedly. If you know how to build habits, habits can be fun and they can be tied to living a meaningful life! Tiny Habits, the book and framework, changed my life for the better.
Thanks for the response. I guess I do see much of human behavior through a contextual behaviorist lens. Sorry if it seems excessive. I am not Hayes or Hoffman. It is just frustrating to see blanket explanations for human behavior, instead of understanding specific processes. I guess I really want to avoid the fundamental attribution error and reductionism, something contextual behaviorism deliberately aims to avoid.
While I recognize Emotion Focused Therapy is helpful to understand and, if possible, change social behavior (which is why I mentioned it previously), I maybe should have brought up Emption Construction Theory or even Sapolsky’s multi-lens framework, considering different timescales of explanation. Would you have suggested something different? When does contextual behaviorism fail?
Thanks for helping me potentially falling into reductionism. I wouldn’t want to fall in that trap.
Anytime we talk about human behavior, it is a good idea to learn and use the lens of behavioral contextualism. If and only if the contextual behaviorist analysis concludes that human connections is the issue, Sue Johnson’s texts will be great to understand your coworker. Otherwise, the contextual behavioral analysis will let you know what’s going on.
Edit: Removed excess text
Check out Christian Welzel’s work on how values have changed over time. The world is becoming more secular and more democratic. Secular in this context means that religion plays less and less of a role in every day life. Democratic in this context means that they believe everyone should be able to pursue their interests and we should have a system that increases all of our capabilities to pursue our interests.
An implication of adopting democratic values is that you understand that your identity is not defined by “white”, “able-bodied”, or whatever, but by the fact that we are aware. By doing this, you’re not giving special treatment to your in-group (whichever it may be), but you’re considering all of humanity (and all aware beings) as equals and as a group that you belong to. Cosmopolitanism is an example of this stance.
Something else that is happening is that the world is becoming more reflexive. Check out Anthony Giddens’ texts on this.
But, to answer your question directly, yes, grandparents and parents are generally less welcoming and less tolerant.
Either ranked-choice voting or majority judgement.
Here's why
Majority Judgment:
Ranked Choice Voting:
Majority Judgment optimizes for:
1. Consensus/Compromise.
By using median grades, it finds candidates who are “acceptable” to a broad swath of voters. A candidate strongly loved by 40% but strongly disliked by 60% will typically lose to someone viewed as “good enough” by most. This pushes politics toward centrist candidates who may not be anyone’s perfect choice but whom most find acceptable. The grading system lets voters express “this candidate meets/doesn’t meet my minimum standards” rather than just relative preferences
2. Merit-based evaluation
Voters judge each candidate against an absolute standard rather than just comparing them. This can help identify when all candidates are weak (if they all get low grades) or when multiple candidates are strong. It moves away from pure competition between candidates toward evaluation against civic ideals
Ranked Choice Voting optimizes for:
1. Coalition building
By eliminating lowest-ranked candidates and redistributing votes, it rewards candidates who can be many voters’ second or third choice. This encourages candidates to appeal beyond their base and build broader coalitions. Unlike MJ, it’s more focused on relative preferences than absolute standards
2. Elimination of “spoiler effects”
Voters can support their true first choice without fear of helping their least favorite candidate win. This allows multiple similar candidates to run without splitting their shared base. The system is built around the idea that votes should transfer to ideologically similar alternatives
Both systems optimize for honest voting more than plurality voting, but in different ways:
MJ encourages honest evaluation because exaggerating grades can backfire if too many others don’t follow suit RCV encourages honest ranking because putting your true preference first doesn’t hurt your later choices
The key philosophical difference is that:
This means MJ tends to favor broad acceptability while RCV tends to favor strong but potentially narrower bases of support that can build winning coalitions. Neither approach is inherently more democratic - they just emphasize different aspects of democratic decision-making. </details>