Yeah that’s true. The headline is asserting something that I don’t think Musk has actually said he will do. On the other hand, I’m having trouble thinking of any random idea Musk has had that he didn’t attempt to follow through on.

“It’s the only way I can think of to combat vast armies of bots,” explained Musk.

I don’t know why your comment was downvoted when I got to it. It’s a perfectly valid question. To claim in incomprehensible being wouldn’t do any given thing is just as objectively baseless as claiming that they would do that thing.

I’ll be perfectly honest with you. I have never liked the Cybertruck. It looked ridiculous when it came out and there were various online articles that agreed with this at the time. Though I will grant you that there were also a lot of people on the Elon bandwagon who thought it was awesome. One of my best friends actually put down the deposit for one and he and I had a lively debate about it. It was a controversial thing from day 1. And looking back now, this might have been my first clue that Elon was headed off the deep end.

Right, although this idea is somewhat challenged by the story of Sigurðr who is by all accounts the best, bravest, and most famous of all Norse heroes with exploits that include slaying a dragon and receiving personal assistance from Odin on multiple occasions. Sigurðr Is stabbed by his brother-in-law and is able to actually cut the guy in half before dying himself but is then attested as going to Hel in various ways but never to Valhǫll.

It’s unclear why this is and I haven’t seen much discussion about it in scholarly discourse. There is, of course, lots of discussion about what Hel really is/means. But it may have been something implicit in the story that the ancient Norse would have inferred as being obvious. For example, maybe he lost favor with Odin by rescuing the Valkyrie Sigrdrífa from the sleep curse that Odin had placed upon her.

This sort of an idea shows up in Sonatorrek, ostensibly written by Egill Skalagrimsson. In that poem, Egill is lamenting the loss of his son who drowned in a boating accident. In that context, Egill talks about this tragedy in terms of Odin having broken off friendship with him. As a result, Egill has decided to cease sacrificing to Odin, and the consequence is that he now has a vision of Hel standing on the headland waiting for him.

I should actually read/watch that one of these days.

Nah this was a deliberately comedic scene in Gautreks Saga where members of a family keep sacrificing themselves for absurd reasons. There is some possibility that something like this could have happened in some parts of Norse society but there’s no evidence it was a requirement for entry into Valhalla (Old Norse Valhǫll).

In fact, whereas the Prose Edda (a 13th-century narrative guide to understanding skaldic poetry) does claim that those who fall in battle end up in Valhǫll, and this is supported by evidence from pre-Christian poems such as Grímnismál, Norse mythological sources are actually littered with attestations of people dying in combat but not going to Valhǫll, as well as people dying outside of combat but still ending up in Valhǫll.

One example of this is the character Sinfjǫtli from Vǫlsunga Saga. Sinfjǫtli is poisoned by his mother-in-law at a party, and his father Sigmundr carries his dead body down to the shore where a ferryman offers to take it across the water. Once the body is on the boat, it turns out the ferryman is Odin and he disappears with the body which is elsewhere confirmed to have ended up in Valhǫll in the poem Eiríksmál.

Scholar Jens Peter Schjødt theorized in Pre-Christian Religions of the North that entry into Valhǫll is predicated on a person being dedicated to Odin, which is something a person could do for themselves ritualistically (there are references to marking oneself with a spear for Odin) or could also be done to you by an enemy who has set out to kill you and intends to “give” you to Odin as a way of showing his own dedication.

she probably just made it all up

Or stole it from the weeping angels on Doctor Who

Yeah it’s interesting because JS is interpreted, not compiled. The proposal allows for type annotations in the syntax but no actual interpreter consequences. On the one hand that makes sense because otherwise you’re in the territory of runtime type-checking which would be a huge performance hit and would sort of defeat the purpose of static types anyway. But that means you still have to rely on your IDE or a linter for this to be useful.

Maybe if the alternative to building a horse barn in 1910 was building a garage that was so expensive only like 5% of the population could afford it.

⊥

He also played John Rolfe in “The New World”, meaning he’s also been a boatman.

I think it’s one of those “probably close enough to random” type things. I found this: https://quantumbase.com/sse/lottery/

I think that’s only true if the lottery numbers you end up with are truly the result of random selection in infinite universes.

Ok, that makes sense. I would agree that for any truly random circumstance, when given infinite iterations, all possible combinations will eventually occur.

I agree with all of that. But the bigger point is that there are things that can’t/won’t happen that we can’t predict, so this means we can’t assume that “there must be a universe in which X happens to me”.

Well, but if there are other “me”s, then there must be some set of common events that must occur in each universe containing a copy of me in order for that individual to qualify as me. In that case, isn’t it entirely possible that those particular things that must be in place preclude certain other possibilities that make it such that there is no chance that some otherwise conceivable events could occur?

But what evidence is there for this being true?

I think Cantor would say you need a proof for that. And I think he would say you can prove it via generating a new real number by going down your set of real numbers and taking the first digit from the first number, the second from the second, third from third, etc. Then you run a transformation on it, for example every number other than 1 becomes 1 and every 1 becomes 2. Then you know that the number you’ve created can’t be first in the set because its first digit doesn’t match, and it can’t be the second number because the second number doesn’t match, etc to infinity. And therefore, if you map your set of whole numbers to your set of real numbers, you’ve discovered a real number that can’t be mapped to a whole number because it can’t be at any position in the set.

Some will say this proves that infinities can be of unequal sizes. Some will more accurately say this shows that uncountable infinities are larger than countable infinities. But the problem I have with it is this: that we begin with the assumption of a set of all real numbers, but then we prove that not all real numbers are contained in the set of all real numbers. We know this because the number we generated literally can not be at any position in the set. This is a paradox. The number is not in the set, therefore we don’t need it to map to a member of the other set. Yet it is a real number and therefore must be in the set. And yet we proved it can’t be in the set.

I’m uncomfortable making inferences based on this type of information. But I’m also not a mathematician. My goal isn’t to start an argument. Maybe somebody who’s better at math can explain it to me better.

If you say so :)