After reading this I was at the local grocery store and counted 17 different kinds of bearnaise they sell. Sweden loves bearnaise.

Only for a while, because I heard that it’s the year of Linux on the desktop this year, so… I guess the rest of the world will join us pretty soon.

True, I don’t have to dress plain, but if clothes make no difference for her, I just wear what I feel most comfortable in. I know how I react when I see her in yoga pants, and I wish I had the option to affect her similarly through clothing.

As a man, I wish clothes would make me feel desirable. I have asked my girlfriend which clothes she would like to see me in, but she says it’s not about the clothes. That it doesn’t matter. It’s more about what I do. So I just dress in plain, comfortable, practical clothes which makes me, well, practical. Useful. I often wish I had options to just be desired for my body, without the pressure to achieve this or that to be desirable. It’s a source of sadness for me.

Let’s start saying “rajtan-tajtan” as some weird anglicism?

Assisted Living (aka Äldreomsorgen i Övre Kågedalen) by Nikanor Teratologen. It’s a very bleak and horrible story about a boy who is in an incestuous relationship with his nazi philosopher grandfather. Together the go around committing murder, rape, and other crimes, while relating everything to obscure authors and texts. The original is written entirely in a swedish dialect which is hard to understand, and it didn’t translate that well into other languages I think. Despite all this, it is very well written and has won prizes and been made into a play and radio reading etc.

Are you able to see the fnords yet?

This reminds me of Rob Pikes paper from the year 2000.
http://doc.cat-v.org/bell_labs/utah2000/utah2000.html

The danish people will maybe say a lot of things about us swedes, but don’t believe the lies.

Have you considered contributing to openstreetmap instead?

In my work I have followed the process of maybe a hundred people dying of various things that we in everyday language sort of collectively call “dying of old age”. Usually there’s a couple of serious conditions underlying, and a general physical frailty. This is anecdotal, but my experience is that people make a conscious effort to get up in the morning and eat food and move around in the ways they can, until they enter a downward spiral where they for example eat less than they should, which means they get tired, they then stay more in bed, leading to less eating, etc. Something relatively minor like a cold, an aching tooth, a fall, a UTI, etc, can accelerate this quickly. Until they have shorter time awake and more time drifting in and out of consciousness, if they are in pain they will get something for the pain, which usually makes them even less responsive. Then eventually the body starts shutting down, they stop urinating etc, and some days later they die.

In this overall process, there’s a time when making an effort to eat and to be active will prolong life, but it seems so easy for them to just… let go, and soon they will be dead. We (the patient + the health care team) usually talk about this at least once, to know what their wishes are. What surprised me in the beginning was that most old people I’ve talked to say that they are done, so for example if the heart stops they don’t want attempts to save them.

All this together, I think old frail people can “hang in there” for a while if they feel motivated, but of course anything can happen at any time anyways.

If we want to do something radically different, there’s always gopher and gemini browsers.

For a while Debian had IceDove and IceWeasel due to trademark issues.

gnuplot surprisingly also has a strange license, containing “Permission to modify the software is granted, but not the right to distribute the complete modified source code.”

How do you decide what to archive, and what is the long term plan? If Annas goes down it can be pieced together again? Or is it served to users now too?

The archive team sounds interesting!

What can an ordinary user do at this point that would help?

That’s how I think about it too. I guess the original description was a bit vague, what they did to the americas. It includes both. First invasion, then immigration.

I could be wrong, but to me those words describe the initial phase. Once established as a society, the rest involves people moving into this society, which I would call immigration.

What would you call it instead?