Yy! \o/

wntd t rspnd prprly bt my vwl sbscrptn xprd. Ds nyn hv $5?

Right? Like someone is going to put a chair or bench in a public space like a park. Ha! Call it a “park bench” or something… and let people sit on it for free?? Ludicrous! It’ll never happen! /s

That’ll be £1.00 for reading this response. Please advise where to send the invoice.

Emotionally? No. Linguistically, sure.

It’s seriously insane growing up on star trek and then seeing it come to life.

Still holding out for flying cars.

And warp drive!

This feels very “just found out about politics and damn” tbh.

Ok.

I think this would be of value for sharing with people that aren’t aware (my kid when she was younger).

Or is there a better resource to do this?

This is all I’ve run across on reverse engineering, so far but it is quite interesting.

https://bsky.app/profile/filippo.abyssdomain.expert/post/3kowjkx2njy2b

You sure made no bones about your opinion there.

Some of the trust comes from eyes on the project thanks to it being open source. This thing got discovered, after all. Not right away, sure, but before it spread everywhere. Same question of trust applies to commercial software too.

Ideally, PR reviews help with this but smaller projects esp with few contributors may not do much of that. I doubt anyone has spent time understanding the software supply chain (SSC) attack surface of their product but that seems like a good next step. Someone needs to write a tool that scans the SSC repos and flags certain measures like the # of maintainers.

PS: I have the worst allergies I’ve had in ages today and my brain is in a histamine fog so maybe I shouldn’t be trying to think about this stuff right now lol cough uuugh blows nose

Well maybe they aren’t experienced info security professionals :)

Idk what you’re into buddy

but I like it.

Inflation.

I think you win.

If you haven’t yet, give Lief Ove Andsnes’ rendition a try.

Everyone has their favorite interpretations, I guess. This is one of mine. From a pianist that impressed the hell out of me when I first heard him.

(The album Horizons if the link doesn’t work or you’re boycotting Spotify or whatever)

Dvorak Symphony No 9, Largo

God I am getting crazy goosebumps just listening to this again. I love the 9th symphony so much.

Oh wow that is amazing. Thank you!

I forgot how much I love this kind of choral music.

The whole Colorado River water thing is a fucking complicated mess that I can’t begin to understand. All kinds of weird water rights laws between farmers, ranchers and whoever, not to mention the all the use in Arizona, and fuck knows what else. Every time I read an article about disputes and such my brain melts.

Let’s talk about cotton farming in Arizona, too.

I get where you’re coming from but is he managing his risk or not?

Does he understand the risk? If yes, good. No? Bad.

Is he ignoring the risk? If yes, bad. No? Good.

Is he weighing the risks against the benefits he receives of using these apps and taking appropriate steps to mitigate those risks? If yes, then good. No? Bad.

Cyber security isn’t “lock everything down at all costs”. Otherwise I would insist you throw your phone in an incinerator along with all your computers, live in a bunker reinforced against nuclear attack with a small army to guard you, never leave it, never talk to anyone… Etc.

It is enabling one to achieve their goals with a tolerable amount of risk. That level of tolerable risk is different for everyone.

It isn’t rude to examine religious texts, myths, and traditions from an academic viewpoint, however.

According to World History Encyclopedia, the story is adapted from non-Israelite, near eastern myths.

… the concept of a “garden” of a god(s) was a very common metaphor in the ancient Near East of where the god(s) resided. For the narrator of Genesis, the “Garden in Eden” was imaginatively constructed for an etiological (origin or cause of things) purpose, not as a divine residence, but of the first man and woman on earth – Adam and Eve. As generally accepted in modern scholarship, Genesis 1-11 is labeled as the “Primeval History,” which includes mythologies and legends that were very common not just in Israel, but throughout the ancient Near East. These myths and legends are not Israelite in origin but were adapted by the biblical writers for either polemical or rhetorical purposes.