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Cake day: July 2nd, 2023

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  • You see but here’s where how you’re putting this works together with other things. You are looking at trans people on the whole as a safety issue to the population at large. The framing of trans people on the right always places us as a problem l. That is an outright dehumanizing tactic and the answer is always left kind of purposefully vague because the answer is “we aren’t supposed to exist.”

    The outcome of all this discussion is basically to raise the hurdles of being trans in a pubic space. To be frank, they know that basically making life miserable enough for us will solve their “problems” because when life gets too hard and devoid of joy and relief death becomes viable.

    So they frame us as a public safety problem, a categorical problem, a mental health problem, a medical problem, a “ruining your fun” problem, a freedom of speech problem because they know every time they do so that you will think of us as a group a little less in terms of being people and a little more as a sacrifice that deserves what we get.

    It doesn’t matter that prisons don’t change their design to fit us because as long as we’re the ones getting raped the system is fine.

    It doesn’t matter that public toilets don’t change their design to make everyone safer as long as we never go out in public long enough to use one.

    It doesn’t matter that basically it only takes six months to dial in what your dosage of hrt and from then on it’s just a prescription like every other you pick up monthly for any other medical condition . As long as we’re interpreted by the system as an ‘undue medical burden’ we can basically just allow stress to ruin our bodies so we die faster and voters can feel like they’ve saved resources.

    It doesn’t matter that we have kids of our own because us “not being safe to be around children” means that we are banished from parental and teaching spaces and the child protection services can be empowered to take our children away to raise them “safely” .

    The arguements that never frame systemic solutions that include trans people are paving the way for our genocide. They are designed to get you to stop thinking right before you ever consider us worthy of accomodation. You are supposed to look at us as taking YOUR resources away, making YOUR spaces less safe, ruining YOUR culture so that you feel unsafe and attacked even when those things aren’t actually happening. This effect is called creating a “Moral exclusion” and it is the first steps to creating outcast sections of society who you are not supposed to question where they SHOULD exist because you are primed to only think about them as in terms of where they should NOT exist.

    There is good reason why we do not soothe your fears about evil creepy cis men in women’s bathrooms. Because it’s bad faith rhetoric designed to give us no recourse to argue that we should have as much a right to be safe. The fact is the numbers are in. In the ten plus years in my city where trans inclusion is the norm there has been no uptick in stalking incidents regarding bathroom use. Just because you are being engineered to feel less safe by politicians doesn’t mean you actually are less safe but you are making US less safe. But that’s not a problem because you aren’t supposed to value our safety or comfort even a little. Your not caring is useful to specific people so they are going to keep training you to do that and to never ask where the trans people went. Because unless you have the misfortune of being one of us or loving one of us enough to care we are just a problem.


  • That’s the thing, I am not so sure. Like ask for what the reason behind that discomfort would be and a lot of the time it still has it’s root in other people’s perceptions. There’s a lot of muddling factors, internalized misogyny and the need to project “manliness” as a distinct comparison is still basically an external training to feel that way about that feature. Things like fatphobia work off of external training to social body standards and a lot of that dynamic is at play in cis spaces…but doesn’t well graft one to one with the trans experience of dysphoria /euphoria.

    It’s a difficult knot to dig down to it’s source but I think it’s a way more of a distinct difference of operations than people think hence why it’s so gorram hard to explain to most people what is going on.

    To confirm this would require a bunch of study which isn’t really happening because cis people don’t really deeply examine or know where to start even into exploring what being cis actually is. They don’t really have to think about it. The only reason we trans folks have to do so much introspection is because we can’t just be left to do what we need. We have to quantify it and examine it to self advocate… And then when cis people render our situation back to us in completly dismissive nonsensical ways it prompts one to wonder. Maybe there really is a physical difference, some chunk of development that created an inflexibility where normally there is flexibility. A trans brain might exist in a subset of cis people and align internally (I have definitely met folk like that) but unless cis people talk to each other we might not be able to confirm.


  • That’s not quite what I mean. A lot of people basically just equate sex and gender as the same thing.

    But what I am talking about is demonstratable this way : ask this to a cis person pick a sex characteristic, any physically dimorphic sex characteristic. How does the existence of having that physical characteristic make you feel? Your answer cannot include how comfortable physically the ownership of that characteristic (like if we’re talking something that causes physical discomfort like period cramps as example) is or an evaluation of how attractive or not to other people that characteristic is. It is not an evaluation of the individual nature of how yours compares to other people’s. The rubric is just its pure existence of that characteristic in isolation. What emotional reaction do you have to possessing that characteristic?

    Cis people generally return an answer that those sex characteristics don’t really cause them to feel anything. They just have those things. Like they might have learned reactions to their characteristics if they don’t fit a beauty standard and are made to feel deficient by other people… But otherwise on their own those things don’t make them feel either happy or sad . The possession of those features have a neutral value.

    They also don’t seem particularly attached to their innate characteristics in theoreticals. Ask them what they think it would be like to swap to the opposite sex phenotype and they don’t tend to report back any anticipated bodily sense of horror or loss. Most often they just display curiosity and a tabulation of things they would be able to suddenly experience or would change. More often than not their primary initial concern would be whether they would be attractive or not.

    I think what makes most people cis is actually a lack of ability to care about which body phenotype they are riding around in. Their sex characteristics don’t actually mean anything to them on their own.


  • After damn near a decade of discourse with cis people I think I have an insight into the problem.

    We as trans people assume cis people have an internalized gender that matches their sex… But in talking with cis people I actually think it’s something else. I think the vast majority of cis people’s experience of gender only comes from external influences… I have met cis people who recognize what we’re talking about when I talk about this sort of internal compass that sends feedback completely isolate of any social influence but like it’s actually rare.

    So we are in the unfortunate position of having to explain an internally experienced phenomenon that cis folk literally do not experience to a bunch of skeptical people who’s entire experience of gender is performance based… So they fill in the gaps with motives that makes sense to them that involve the nessisary involvement of some kind of external social or stimuli because they cannot conceptualize anything different while we have to render the problem using analogs cis people are likely to understand… But are also based off of externalized influences and thus completly imperfect.


  • Honestly depends on your state and institution and overall is incredibly vibes based. Like depending on the state the system might be on the hook to allow a bottom surgery… But whether or not you “fit the requirements” won’t be determined until after the fact. If the people running the system are anti-trans you will be lucky as a post op trans person to be allowed horomones at all. There’s documented situations of trans women basically entering a sort of menopausal state and having their horomones witheld indefinitely by wardens basically because there isn’t a lot of oversight or consequences for doing so.

    It’s also taken as kind of a given that sexual assault of trans people is just a thing that is accepted as a cost of doing business. This is something actually that Trans men stuck in women’s prisons also report as a common experience. The system as it is designed raises the risk for a lot of trans women in prisons seeking transition because if you get bottom surgery and you are denied transfer your sexual assault chances skyrocket to “expectedly matter of course” .

    So while the 15 people who have made it all are fully medically transitioned, fully sterilized and been on hrt for longer than the required time for athletes the answer regarding requirements is generally “at the pleasure of the administrations in question which is most often not at all”


  • Honestly a lot of it is just that trans people entered the popular consciousness and as the conversation started becoming mainstream a bunch of the already shit folks decided to capitalize on the deficit of people’s understanding on the topic to smear and discredit progressive spaces as a whole.

    It’s all very vibes based on their side. They took a topic that has a lot of nuance and flattened it to take advantage of a view of the world that invents problems that feel true.

    Like “There are trans rapists in women’s prisons”… Out of the current 5000 trans people incarcerated in the US only 15 of them are currently in prisons that match their gender identity. The transition requirements are so high that there is no guarantee that being on estrogen for 10 years, full sterilization and bottom surgery is enough for a trans woman to meet the requirements.

    Or

    “Our lost lesbian sisters are getting sterilized in mass transitions to become trans men”… When hysterectomy isn’t even a common gender affirming choice. Testosterone tends to halt menses so a lot of the time trans guys who want biological kids particularly can and do keep the bits and detransition (which just means a change in transition status not a full conversion to cisness) temporarily to meet that life goal if they see fit. Basically having fertility is a matter of going of testosterone for a couple of months.

    But who is going to actually check this stuff. They know people won’t.


  • I think it’s a lot more black and white being trans than people realize and I have my own pet theories about what gender euphoria /dysphoria is that I observe as being two independent factors.

    Half of the problem I think in reaching people is that the vast majority of cis people don’t have an observed internal gender preference. We are trying to build empathy with something we as trans people assume they have too - but maybe only a small minority of cis people experience it. I don’t think we actually understand cis people, we just assume a bunch of things about them using trans people as a false opposite.

    Thing is… If I am correct, the assumed massive earth shaking regret of what would happen if a cis person went through gender reassignment… Is they might just adapt and be fine.


  • I have pointed out to people before that trans women athletes in practice tend to not outperform all women in the sport. The data we have puts them as no more competitive as women with naturally high testosterone and depending on sport can actually be at a disadvantage…

    But there’s another underlying assumption. You assume your athlete went through masculinizing puberty first and then a female puberty second. If you skip that first step then you don’t see major differences of frame, weight distribution or muscle mass.

    Where this stings is that laws are forcing people to go through that first puberty regardless of the wishes of the paitent, the patients families, the paitents doctors and the concensus of the medical associations of those doctors… And then the government sits back and demonizes those people based on their physicality as a logistical social problem for the rest of their lives and ostracizes them based on this logic.

    Athletes squew young. If you allowed through trans athletes who went through the transition process young enough or looked at sport with trans populations and statistically assessed whether any excessive advantage was afforded and allow in those instances where none was found you could solve for any statistical stand out issues within a decade…

    But no, we are having this inane conversation because it suits some government parties to make people feel that trans people are a threat or a problem that must be stopped and that there is zero reasonable inclusion policies.


  • It isn’t that there’s tons of trans athletes… It’s that even at fairly low levels of sport there are currently more options available to people with disabilities to participate then there are of people of intersex and trans backgrounds. In a lot of cases tracking performances of trans athletes they aren’t dominating. There’s stories of transfem athletes who regularly sit around getting 15th place but after coming in first one time the entire sporting becomes hostile to trans people.

    In civil rights discussions there’s a concept of rights of participation. The concept being that being barred from social, political or recreational spheres creates outsized harms on the ability to make the advantageous connections others are given free access to and creates classes of segregation.

    There’s also a catch 22 situation. If someone opts to go through a trans puberty instead of a natal one there is no meaningful difference to speak of between the physicality of trans athletes and cis ones. If forced to stay inside their original sex segregated sport not only are trans people being being told in no uncertain terms that society does not accept their new status regardless of parity, they essentially become isolated inside the sporting body. Either you have someone whose body is feminine placed in a sport with only cis males to be compared to or you have a masculine body placed inside a group with all cis women and both will be framed out of being taken at all seriously inside the entire body of that sport. A lot of trans people can’t participate in sport not because they aim to be picked for any of the social leg ups excellence in sport provides… But for any of the regular benefits of just participating.

    It creates a fair sting to have a government force your choice of initial puberty that neither you or your doctors and parents thought was a good idea… and then sit back and watch the rest of society constantly punish and isolate you for going through that puberty by then treating you as a logistical social problem for the rest of your life.



  • You are halfway there. Those examples you gave define constructs but a lot of these things are not what philosophy uses to define social constructs. Scientific taxonomy constructs and linguistic constructs are things but they are fairly useless in discussion surrounding social constructs because while different cultures might draw the line differently around what exactly constitutes a “chair” vs say a “stool” or some such that’s more of just a linguistic boundry. Its basically always a thing you sit on.

    Philosophy uses a bunch of different ideas labeled as different forms of construct to break down the idea of how different types of categorization or subjection happen… but when they start talking about “social” constructs they are specifically talking about categories of human interactions with something that have incredibly variable different potential contexts based on culture. It also requires things which are included or excluded from those category for not entirely practical reasons. Philosophy uses this to talk about how social categories are subjective creating or allieving tension between different cultural groups.

    Food is actually a good example. There are a lot of things culturally considered food and non food items despite those items all having nutritional value and being safe to consume. In our increasingly cosmopolitan world a lot of expansion has happened to increase the size of the category. Like raw fish was not considered a food item by a lot of people when and where I was growing up. Now sashimi is everywhere and no one bats an eye. Digging for another example mice are technically edible but even raised and slaughtered cleanly very few would consider them valid as food. Whether what I put on your plate is deemed an disgusting insult or a delicious delicacy is really in the eye of the beholder and has caused a number of historical diplomatic and cultural issues around other cultures veiwing each other as inferior.

    Just because something is a construct does not automatically make it a social construct.


  • Food is a social construct. For a social construct to exist you have to have a social category with shifting goalposts based on different context and cultural factors that are not rigidly defined. Like “Fat” - what is considered fat for a person is based on context. A supermodel is fat for being 5’9 and 145lbs but we would call a constructiom labourer skinny as fuck at those same dimensions. Each culture constructs it’s own version of what defines “fat” which is different and distinct from something than the medical guidelines for obesity or an expectation of reasonable health. “Fat” is in the eye of the beholder and represents overlapping cultural circles with varying degrees of consideration of what is excluded from the category.

    The scientific concept of nutritional substance is not how we always define “food”. Culturally people contest what is considered food vs non food items based on cultural factors. Like eating mice for instance does have nutritional value but there are a lot of people who would contest them as being a valid food item even if they were raised in clean conditions due to cultural adversions. “That isn’t food.” has been uttered in all sincerity by people encountering strange delicacies that their culture has taboos against eating beliving it dangerous, unpleasant or just categorically not something intended to be eaten. Thus “food” would be in part a sociologically constructed category.


  • Canadian here, we don’t do that either. Primaries is one of the many additional structural barriers to representive voting being adopted in the US and a step away from having more than two parties in their system. It also increases the campaign costs for candidates and exacerbates the issues with first past the post voting meaning running people becomes an exclusive exercise for the wealthy or people with wealthy patrons who make handshake agreements.

    As I understand it, Instead of having parties internally figure out who they are running on the docket as party head like sane people they open it up to basically a second first past the post election of internal candidates. You register as a member of those parties when you register to vote to participate (or not) in the election before the actual election. Personally to one outside that system that just seems like an additional bundle of problems to deal with by doubling down an already outdated voting system that creates further issues of populism but some Americans are very fond of archaic systems. You know something something founders of our nation blah blah can’t change anything our fathers who art in 6ft of dirt didn’t personally come up with blah.

    Forgive my glibness. Being a neighbour is hard sometimes.