Perhaps, but there isn’t a good reason to place such a restriction on worker co-ops. Worker co-ops shouldn’t be forced to buy the entire thing when a segment of its services would do.

Liberals as a group tend to support capitalism. Liberalism as a political philosophy can have implications that claimed adherents don’t endorse. After mapping out all the logical implications of liberal principles, it becomes clear that coherent liberalism is anti-capitalist @asklemmy

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Worker co-ops don’t necessarily have full worker ownership of the means of production because a worker coop can lease means of production from a third party. It is not socialist. Nor do I mean to suggest it is capitalist. It can’t be capitalism as it has no capitalists as you correctly point out. Since you recognize that it is technically correct to say a worker co-op market economy has private property, you recognize

Capitalism ≠ private property @asklemmy

When I said capitalists there I meant liberal defenders of capitalism.

A market economy of worker coops has private property, so can’t be socialist. Market socialism is a misnomer and unnecessarily associates with a label people already have preconceived notions about @asklemmy

The normative basis of private property, which capitalists claim to adhere to, is people’s inalienable right to appropriate the positive and negative fruits of their labor. Capitalism routinely violates this principle in the employment contract. Satisfying the principles of private property would require that all firms be worker cooperatives. The principles of liberalism imply anti-capitalism. It is entirely compatible to be a liberal and an anti-capitalist @asklemmy

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Many liberals are anti-worker, but the political philosophy of liberalism is not inherently anti-worker. Liberal anti-capitalists like David Ellerman illustrate this using liberal principles of justice to argue for a universal inalienable right to workers’ self-management and abolition of the employer-employee relationship @asklemmy

Worker-owned companies are certainly rooted in anti-capitalist thought, but they aren’t inherently socialist in the 20th century sense because they are compatible with private property

GrapheneOS is more secure than linux: https://madaidans-insecurities.github.io/linux.html

1. A FairPhone that can run GrapheneOS.

2. Dual screen phone (separate screens not foldable) with that can run GrapheneOS

3. Tablet with keyboard case that runs GrapheneOS and has support for Linux apps, so I can replace my PC with something more private and secure

4. Don’t know if this is possible but a keyboard where each key can show different icons depending on if the shift or control key is pressed to make keyboard shortcuts easier to learn, but still possible to type without looking

It isn’t a great idea even in theory. Even ideally, workers inalienable rights to appropriate the fruits of their labor and to democracy are still violated. These rights flow from the moral principle that legal and de facto responsibility should match. In a company, employees are jointly de facto responsible for using up the inputs to produce the outputs, but receive 0% of property rights and liabilities. The employer is held solely legally responsible resulting in a mismatch

The trick is to edit out the mention of the lemmy community before you add the hashtags then lemmy doesn’t see the updated version of the post with the hash tags, but people on mastodon see the hash tags

What I meant was blacklisting certain destinations. It obviously wouldn’t prevent all malicious traffic

Would it be possible to allow exit nodes to blacklist specific kinds of traffic and somehow privately verify that the traffic is not one of the blacklisted kinds (zero knowledge proof perhaps sorry not a CS person)?

End-to-end encryption is my favorite technology.

- Prevents those with power from spying on everyone and ossifying their power

- Protects communications from smaller scale malicious actors

The difference between something natural and artificial (man made) is that no one is responsible for the natural. People are responsible for producing the artificial. Animals, for example, are moral patients, so bear no responsibility for the results of their actions. That is why animals are a part of nature.

I would recommend reading David Ellerman to get more of this perspective. Here is a link to a text where he argues that the employment contract is illiberal, which means that it violates liberalism’s fundamental principles, and the only kind of economy that is compatible with liberalism is an economic democracy where all firms are democratic: https://www.ellerman.org/wp-content/uploads/2020/03/Article-from-ReclaimingLiberalismEbook.pdf

Doing what you’re told does not relieve you of responsibility for the results of your actions

The workers should not have to negotiate for their inalienable rights to appropriate the fruits of their labor, the moral basis for private property. A system that really defends private property should guarantee and secure their rights. You might respond that workers consent to give up their rights, but the rights are inalienable meaning they cannot be transferred even with consent. They’re inalienable because they follow from de facto responsibility, which can’t be given up even with consent

The workers do produce sprockets and are jointly de facto responsible for them. A group is de facto responsible for a result if it is a purposeful result of their joint intentional actions. Responsibility cannot be cut off like this just like it cannot be cut off at the trigger pull and ignore the resulting crime. The sprockets are a purposeful result.

Selling labor is different. I can transfer capital and the person can use it independently of me, but I can’t do so with myself @asklemmy